Most Holy Trinity Welcomes You

The physical body needs nourishment; therefore we eat. The spiritual body needs nourishment too; therefore we pray, we draw closer to God, and we gather as a community to acknowledge Our Almighty Father, his only Son Jesus Christ, and the Holy Spirit - the three persons in the one Holy Trinity.

Indeed, in keeping with its name, Most Holy Trinity Church exists to do exactly that - to be a spiritual community for Catholics in Wallingford to come together, to celebrate the Holy Mass, and to support and encourage one another during life's good and bad times.

We - the priests, deacons, lay ministers and staff of the parish - are here to help you draw closer to Jesus. Whether you are a long-time parishioner, or someone newly seeking out a spiritual home, we want you to feel welcome and comfortable.

Particularly during these tough times we are experiencing due to the Coronavirus, please call upon us in any way, by calling the rectory at 203-269-8791 or emailing church@mhtwallingford.org. Know that Father Gutierrez and I continue to say mass for all of you, for all of Wallingford, and for all those affected and suffering.

In Christ,

Father Mendoza

Archbishop's Annual Appeal

Please Join Us For The First Ever Virtual Kick-Off Event

March 3, 2021 at 7:00 p.m.

Click on the picture above.

Schedule of Masses

masses are now open to the public

WEEKEND MASS

English - 4:00 PM Saturday

8:00 AM Sunday

10:00 AM Sunday

Spanish - 6:00 PM Saturday

12:00 PM Sunday

DAILY MASS

English - 8:30 AM Monday through Saturday

Spanish - 6:00 PM Wednesday

All Masses will be streamed via StreamSpot

for those who are unable to attend at this time.

When you are ready to watch just click on the StreamSpot box below!

Please practice social distancing at all times staying 6 feet apart, wear a mask or cloth face covering and sanitize hands.

Most Holy Trinity Masses - Live & Archived

Lent and Holy Week

Stations of the Cross

Via Crucis

Stations of the Cross

Confession during lent

holy week schedule

Confession during lent

Weekly Calendar

Private prayer on Saturday, 8:30 a.m. to 1:00 p.m. (The church is open)

Saturday

Rosary in English, 3:00 p.m. in the church

(StreamSpot - website)

sunday

Rosary in Spanish, 11:20 a.m. in the church

(StreamSpot - website)

Monday

Eucharistic Adoration, 6:00 to 7:00 p.m.

(StreamSpot - website)

Tuesday

Lectio Divina, 6:30 to 7:30 p.m. via Zoom

https://zoom.us/j/95246668820

Meeting ID: 952 4666 8820

Passcode: 441175

Help Stop State Sponsored Suicide

The Connecticut General Assembly is considering legalizing a form of suicide in our state commonly referred to as "aid-in-dying" or "physician-assisted suicide". The legislation is House Bill 6425 "An Act Concerning Aid in Dying for Terminally Ill Patients".

Modern hospice care and the proper use of pain medications render suicide unnecessary, and we need to be mindful of the threat that a suicide mentality poses to vulnerable people and to people with disabilities

Many people believe that a physician is deeply involved in this process. This not true. The physician orders the mixture of medications, the patient must then orally consume the deadly cocktail of drugs without assistance. Many times without even a physician or nurse present.

We should never allow legislators to establish suicide as a solution to medical issues.

Catholic teaching condemns physician-assisted suicide because it, like murder, involves taking an innocent human life:

Suicide is always as morally objectionable as murder. The Church's tradition has always rejected it as a gravely evil choice: To concur with the intention of another person to commit suicide and to help in carrying it out through so-called "assisted suicide" means to cooperate in, and at times to be the actual perpetrator of, an injustice which can never be excused, even if it is requested. Saint Augustine writes that "it is never licit to kill another: even if he should wish it.” True "compassion" leads to sharing another's pain; it does not kill the person whose suffering we cannot bear. (John Paul II, The Gospel of Life, no. 66).